Conclusion Each world religion acknowledges an Ultimate Reality that is eternal and unchanging.
He was an original thinker. Though steeped in tradition he displays a disarmingly candid approach even while discussing unorthodox issues. His critics too do not accuse him of dogmatism.
He was a great logician who based his arguments on principles of logic but without contradicting intuitional revelations of the Upanishads. Scripture and reason were his two aids in his arguments. His criticism is dignified, his language restrained yet forceful and his style clear like the waters of the Ganga, as Vachaspathi Mishra describes it.
It restored the position of Upanishads as the pristine source of knowledge. He treated the Upanishads as the most meaningful portions of the Vedas, declared them as the highest authority and the most valid means of knowing.
They are Shruthis, the Revelations, the supersensory intuitional perceptions of the ancient Rishis, he stressed. His work represents a vigorous response to the challenges and demands of his times; and Brahma Sutra achieves that task amply well. What, in effectBadarayana was trying to accomplish was to drive away the strangling influence of rituals, dogma and atheism from the Indian spiritual scenes; and to bring back the Upanishad spirit of enquiryintuition, knowledge, reasonopen-mindedness and its values of life.
It was for that good—tradition, Sampradaya, Badarayana was yearning. Brahma Sutra was an instrument to achieve those cherished objectives. Badarayana and his efforts represent the most important phase in the evolution of the Indian philosophy.
Badarayana set in motion the process of recovering the tradition of the ancients, Sampradaya, as also of cleansing of the spiritual environment; but had wait for over 1, years for Sri Shankara to arrive and carry the process forward.
Amazingly, when Sri Shankara arrived on the spiritual scene, Dharma of the ancients was beset with similar or even worse threats than in the time of Badarayana. Dogmatism, ritualism, corrupt and abominable practices of worship had taken a strong hold on the religious life of the people.
There was no credible authority to dispense Dharma and the conditions were chaotic. In addition, there were the looming shadows cast across the ancient religion by other religions and atheists. Both Badarayana and Sri Shankara were responding to the exigencies, demands and challenges of their times, which, as the fate would hate have it, were astonishingly similar, if not identical.
They set to themselves similar tasks and priorities; and nurtured similar dreams and aspirations. Sri Shankara made a common cause with Badarayana, his forerunner, separated by history by over 1, years. That is the reason many consider Sri Shankara the logical successor to Badarayana.This website is a culmination of articles and user comments that discuss evidence of God based on Science, Philosophy, and Experience.
Myth: Myth, a symbolic narrative, usually of unknown origin and at least partly traditional, that ostensibly relates actual events and that is especially associated with religious belief.
It is distinguished from symbolic behaviour (cult, ritual) and symbolic places or objects (temples, icons).
Myths are. Chapter: 1 My Parents and Early Life My Parents and Early Life. T he characteristic features of Indian culture have long been a search for ultimate verities and the concomitant disciple-guru 1 relationship. My own path led me to a Christlike sage whose beautiful life was chiseled for the ages.
the creative power and foundation of the universe (Shankara) Vishnu. the highest Lord of all. Vishnu. One reaches moksha, the fullest type of existence, and, if that moksha is complete and perfect, when this lifetime ends there will be no more rebirth.
Being Brahman, one attains Brahman. path of transformation; the creative and the. Glossary combined from various Sahaj Marg publications. Please note that alternative common spellings are given after some words, e.g.: aavarana or avaran, and the phonetic spelling of each Sanskrit word is put in parentheses after the word, e.g.
jiva or jivatma (jivaatmaa). aalayam: Tamil word for a Hindu temple.. aavarana or avaran: Layers of grossness; coverings. For this reason he is able to describe so powerfully the complete transformation of the universe which takes place before the eyes of the illumined seer, when the world indeed becomes a paradise.
After arduous struggles, the pupil in the Crest Jewel achieves this realization, and Shankara's book closes with the magnificent outbursts of his leslutinsduphoenix.coms: